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Can the LGBTQ community trust Pope Francis?
by Rev. Irene Monroe
2018-05-30

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Once again, Pope Francis is rocking the world.

"God made you like this and loves you like this and I don't care. The pope loves you like this. You have to be happy with who you are."

According to reports from Spain's El Pais newspaper and the Associated Press, Pope Francis said the abovementioned statement in a private conversation with Juan Carlos Cruz, who is gay and one of the Chilean sexual-abuse survivors by a Catholic priest.

Some LGBTQAI Catholics see Pope Francis' pastoral moment with Cruz having dogma-transforming ramifications.

"The pope saying that God created an individual as gay goes far beyond a statement of welcome," said Marianne Duddy-Burke, DignityUSA's executive director, in a statement. "It sets a new foundation for Catholic teaching about sexual orientation that is very different than what has been traditionally stated. If God creates us with our sexual orientation or gender identity as part of who we are, the doctrine that LGBTQI people are not part of God's plan for humanity cannot stand. We can no longer be considered 'objectively disordered,' and the entire theology of human identity and relationships will need to be reconsidered."

The pope's pastoral moment with Cruz, however, is fraught with not only the long history of the Catholic Church sex-abuse scandal, but, also of the ecclesiastical higher-ups turning a blind eye to it—and, in some cases, flatly denying the allegations of its pedophile priests. ( Pope Francis is reportedly one of those who turned a blind eye. )

For example, the pope ignited anger in Chile after accusing Father Fernando Karadima's victims of slander, and there was no cover-up by Bishop Juan Barros.

"There is not one single piece of proof against him [Bishop Barros]. It is all slander. Is that clear?" the pope said.

What happened to compassionate listening and an open heart?

In 2011, the Vatican, however, found Karadima guilty of abusing teenage boys and was sentenced to a lifetime of "penance and prayer."

In depicting the abuse and cover-up, Juan Carlos Cruz tweeted, "As if I could have taken a selfie or photo while Karadima abused me and others with Juan Barros standing next to him watching everything."

In 2016, Pope Francis appointed Barros the bishop of Osorno.

I am elated that Cruz had a private moment with the pontiff. It allowed Francis to provide the needed pastoral care to Cruz as a sex-abuse survivor. Also, it allowed Francis to make amends for his callous acts toward Cruz and others as a conciliatory gesture for his and the church's sin.

However, I don't interpret Francis's pastoral moment with Cruz as having dogma-changing ramifications, because he has flipped-flopped on us too many times, as he has with the church abuse scandal.

For example, in the pontiff's 2015 tome, Pope Francis: This Economy Kills,' Francis compares transgender people to nuclear weapons. His reason is that this unlikely pair both destroy and desecrate God's holy and ordained order of creation.

In an interview with the National Catholic Reporter, Francis spewed the following transphobic remarks:

"Let's think of the nuclear arms, of the possibility to annihilate in a few instants a very high number of human beings," he continues. "Let's think also of genetic manipulation, of the manipulation of life, or of the gender theory, that does not recognize the order of creation."

Francis' clear denunciation of our present-day gender theories and understanding of the fluidity of human sexuality not only perpetuates spiritual harm and alienation to our trans community but it also unwittingly invites physical warm to our trans community—done in the name of God with righteous wrath and indignation.

"God has placed man and woman and the summit of creation and has entrusted them with the earth. The design of the Creator is written in nature," the pontiff has stated.

In 2000, The Catholic Congregation for the Doctrine of the Faith also denounced the existence of transgender people.

"The key point is that the transsexual surgical operation is so superficial and external that it does not change the personality. If the person was a male, he remains male. If she was female, she remains female."

Sadly, Francis's views on women's role within the Catholic Church hierarchy are both retro and spiritually abusive, too.

Pope Francis continues to command attention around the world with his liberal-leaning pronouncements, but the pontiff is a complicated, if not confusing figure to LGBTQAI people. On the surface, Francis displays a pastoral countenance to his papacy that extends to all of our community, but

I recall remarks Pope Francis made while flying home after a weeklong visit to Brazil in 2013, responding to a question about a possible "gay lobby" in the Vatican. His answer set off global shock waves.

"When I meet a gay person, I have to distinguish between their being gay and being part of a lobby," he said. "If they accept the Lord and have good will, who am I to judge them?"

This public statement is the most LGBTQ-affirmative remarks the world has ever heard from the Catholic Church since 2013, when the LGBTQ publication The Advocate named Pope Francis its "Person of the Year."

But, Pope Francis is the consummate flip-flopper of our time. He doublespeaks on issues: First he defends the abusive priest and now the survivor. He embraces the LGBTQAI community and then he doesn't.

It's not enough for Francis to say he embraces our community—privately or publicly. He must also do it.


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